Last updated on February 27th, 2019 at 05:51 am
Of all the five major acts of worships, Hajj, or the Pilgrimage, is the last among them which Islam enjoins upon every Muslim.
The word Hajj means to make a resolve to visit a holy place. Visiting the Ka’ba in Makkah is therefore called Hajj.
How did it begin?
The origin of Hajj is rooted in the life of Prophet Ibrahim, peace be on him. That story is very instructive, and illustrative, too, of the true meaning and significance of Hajj.
That story you must know to fully understand the benefits Hajj can bring to you.
How was the life and Mission of Prophet Ibrahim
Which Muslim, Christian or Jew can say he does not know the name of Ibrahim (peace be on him)?
Two-thirds of mankind revere him as their leader. The Prophets Musa, ‘Isa and Muhammad, peace be on them, are all his descendants.
It is the lamp of guidance lit by him that has for long illuminated the whole world.
When was the Time
Ibrahim was born in what is now Iraq, over four thousand years ago. At that time the people had forgotten the One God. No one recognized Him as the Master, no one lived in surrender and obedience to Him.
The people among whom Ibrahim was born, despite being the most advanced in the world in art and science, industry and agriculture, they were the most steeped in ignorance and error.
One simple thing they, despite their technological advance, could not understand: anything which has itself been created cannot be worthy of worship.
Idolatry was the norm. Superstitions like astrology, idol worship, divination, witchcraft and use of talisman and amulets were widespread.
A priest class controlled the temples, supervised worship rites and rituals, conducted marriage and funeral ceremonies, and claimed to be oracles, able to disclose the unknown, foretell the future, and determine Divine wishes.
And the people, in general, believed that they indeed had such powers, that they had access to their deities, that they could intercede with them on their behalf or invoke their wrath to fall upon them. For them, the priests were the lords of their fate.
The kings were in collusion with the priests, the two sides working together to keep the people under their servitude.
They gave full backing to the priests, and the priests made the people believe that the king of the day, as well as being the owner of his country and complete master of his subjects, was also a god among other gods.
His word was the supreme law; his power over their lives and properties was absolute.
Indeed, worship rites were performed for and before the king so that the belief in his godhood came to be entrenched in the minds of his subjects.
In times like this, the Prophet Ibrahim was born into a family of privileged priests. His forefathers were high priests and it was quite natural that he should follow in their footsteps. He received the same education and training; the same gifts and offerings were awaiting him.
Many adherents were eagerly waiting for the moment when they could bow their heads before him with folded hands. The ancestral seat of priestly power could be his for the taking.
In this dismal darkness, where not a single soul existed who knew or believed in the Truth, it would not ordinarily have been possible for a man like Ibrahim to find the light, nor break away from the life of comfort and power mapped out for him by his family.
He Commitment to the Truth
But the Prophet Ibrahim was no ordinary man; he was made of different stuff. On reaching maturity he began to reflect.
How can the sun, moon or stars, which are rotating as if by order like slaves, and these stone idols, which are made by man himself; and these kings, who are human beings like ourselves, be gods?
What is there in these powerless objects, which of their own volition cannot move, which have no power to help themselves and have no control over their own lives and deaths, that man should worship them, seek fulfillment of his wants from them, fear their powers and submit in obedience to them?
Among all the objects on earth and in the heavens, there is not a single one which itself is not subject to some higher power and which does not fade away into oblivion at some time or other.
Why should I accept them as lords, surrender to them, and obey them? When none of them is my creator. When neither my life nor death is in the hands of any of them. When none of them possesses the key to my means of sustenance or the fulfillment of my needs.
Only that Being can be my Lord who created all things, on whom depends everything and in whose hands are the lives and deaths of all people.
These thoughts led Prophet Ibrahim to the decision that he would never worship the deities which his people worshipped, and he openly declared before them:
O my people, I am quit of all those you take as gods beside God. I have turned my face unto Him who brought into being the heavens and the earth, having turned away from all false gods; and I am not of those who take gods beside God (al-An’am 6: 79-80).
Obviously, He faced Tribulations and Calamities
No sooner had he made this declaration than tribulations and calamities of the greatest magnitude descended on him.
His father threatened him with expulsion from the family home.
His community warned him that no one among them would give him refuge.
And the government officials insisted on his case being brought before the King.
But Ibrahim, lonely and forsaken by his relatives and friends, stood firm like a rock in the cause of Truth. He told his father respectfully:
The knowledge I have has not been granted to you. As such, instead of my following you, you should follow me [Maryam 19: 41-5].
In answer to the threats of his community, he broke their idols with his own hands to prove how powerless they were [al-Anbiya’ 21: 57 -701.]
In the court of the King, he boldly declared:
You are not my Lord. My Lord is He in whose hands are your life and death as well as mine, and within the bounds of whose law even the movements of the sun are circumscribed [al-Baqarah 2: 258].
The royal court decided that Ibrahim should be burnt alive and he willingly came forward to suffer this horrible punishment for the sake of his unshakeable faith in the One God.
After Allah with His supreme power saved him from this fate, he abandoned his home, his relations, his community and his country. He set out with his wife, Sarah, and a nephew, Liit, to wander from one land to another.
To this man, the undisputed religious leadership of his people had been available. Yet he gave up wealth and power and preferred the life of a homeless and destitute wanderer rather than have to mislead people into the continuing worship of false gods.
He chose to live for the purpose of summoning people to their true God, even though he would be driven from place to place.
So He Migrated!
After leaving his home, the Prophet Ibrahim wandered in Egypt, Palestine, and Arabia. God, alone, knows what sufferings he went through on his journeying’s.
He had no money or possessions nor did he have time to earn his livelihood.
His sole vocation, day and night, was to bring people to the worship of the One God.
If a man of such ideas could not be tolerated by his own father and his own community, how was he going to be any more successful elsewhere?
Where would he be welcomed? Everywhere the same temple priests and kings claiming godhood held sway; everywhere the same confused and ignorant common men lived, who were completely hoodwinked by them.
How could, then, Ibrahim live peacefully in such an environment?
For, not only was he himself not ready to accept the godhood of anybody except God, but he was also committed to proclaiming to the people that none except Allah was their Master and Lord and that, therefore, they should ignore the authority of their leaders and demi-gods and submit only to that One Being.
Therefore, condemned to a nomadic existence, wandering through Palestine, Egypt and the vast deserts of Arabia, he passed his whole adult life.
Raising a New Generation During the last period of his life, when he was eighty-six, and had despaired of offspring, Allah gave· him a child, Ismail.
But even then, this loyal servant of Allah did not think that having himself wrecked his own home life, he should at least prepare his children to earn their living. No.
His only concern was that the mission on which he had spent his whole life should be carried on after his death. It was for this purpose that he had prayed to Allah to grant him children [al-Baqarah 2: 128].
And when Allah granted his request, his only thought was to educate and train them to continue his mission.
The life of this perfect man was the life of a true and genuine Muslim.
In early adulthood, when he had found God, God asked him: ‘aslim’, that is, enter Islam, surrender yourself totally to Me, be solely Mine.
In reply, he gave the pledge: ‘aslamtu li-rabbil aalamiin’, that is, I have entered Islam, I belong to the Lord of the worlds, I have entrusted myself wholly to Him, I am ever-ready to obey (al-Baqarah 2: 13).
To this pledge, Ibrahim remained true throughout his life.
He gave up, for the sake of the Lord of the worlds, his ancestral religion together with its beliefs and rituals and renounced all the material benefits he could have derived from it.
He braved the danger of fire, suffered homelessness, wandered from country to country, but spent every moment of his life in obedience to the Lord and in propagating His Din, Islam.
He faced the Greatest of Trials
But even after all these tribulations, there was still one trial left to determine whether Ibrahim’s love for his Lord was supreme above all else.
Before the birth of his second son, he was asked to sacrifice what was then his only child to God [al-Saffat 37: 99-111].
When Allah had shown that Ibrahim was prepared to slaughter his son for His sake with his own hands, He said: ‘You have fully vindicated your claim to be a totally true Muslim. Now you deserve to be made the leader of the whole world.’
This act of investiture has been described in the Qur’an thus:
And when his Lord tested Ibrahim with [His] commands, and he fulfilled them all, He said, Behold, I make you a leader of mankind. Said he [Ibrahim]: And of my offspring [will they too be leaders]? He said: My covenant shall not reach the evil-doers (al-Baqarah 2: 124).
The Universal Islamic Movement
In this manner, Ibrahim became a pioneer of the universal Islamic movement and set about establishing permanent missions in different regions.
In this task, he was aided by his nephew, Luut, his eldest son, Ismail, who on learning that the Lord of the worlds wanted the sacrifice of his life, had himself willingly placed his neck under the knife, and his younger son, Ishaq.
Ibrahim settled his nephew, Luut in Sodom, which was infamous for its moral depravity. Ibrahim’s objective was to reform the people and also to influence the far-flung area around; traders traveling between Iran, Iraq, and Egypt used to pass through the region, and it was, therefore, an ideal place from which to spread God’s message.
The younger son, Ishaq, was settled in Palestine. This region, situated between Syria and Egypt, and being on the coast, was also a good center for spreading Ibrahim’s message.
From this region, the Islamic movement reached Egypt through Ishaq’s son, Ya’qub (whose name was also Israel), and through his grandson, Yusuf, peace be on all of them.
The elder son, Ismail, was assigned his headquarters at Makka in the Hijaz and Ibrahim himself stayed with him for a long time to propagate the teaching of Islam throughout Arabia.
Construction of the Ka’ba
It was in Makka that Ibrahim and his son built the Holy Ka’ba, the center of the Islamic movement, on a site chosen by Allah Himself.
This building was not intended for worship only, as mosques are; its purpose was to act as the center for spreading the universal movement of Islam, a worldwide gathering point for believers in the One God to assemble to worship Allah in congregation and go back to their respective countries carrying with them the message of Islam.
This was the assembly which was named Hajj. Exactly how this center was constructed, with what hopes and prayers both father and son raised its walls, and how Hajj was initiated are described thus in the Qur’an:
The first House ever set up for mankind was indeed that at Bakkah, a blessed place, and a guidance unto all beings; wherein are clear signs – the place whereon Ibrahim stood; and whosoever enters it finds peace (Al ‘Imran 3: 96-7).
Have they not seen that We have made the sanctuary immune [from violence], while men are being carried away by force all around them (al-‘Ankabut 29: 67).
Peace always reigned in and around the Ka’ba, when all around it were rampant plunder, murder, devastation, conflict, and warfare.
Brothers in Islam! This is the story of the beginning of that Hajj which is the fifth pillar of Islam.
You now understand that Makkah was the headquarters for the mission of the first Prophet appointed to propagate the message of Islam.
The Ka’ba was the focal point from where this preaching was spread across the world.
And the worship rites of Hajj were introduced so that all believers alone should belong to one center where they could assemble every year, and go around it again and again.
Their lives of faith were to be like the wheel tied to and revolving around its axle.